Journal Entry

Steampunk and people of color

Racialicious writer Jha has a very fascinating essay up about Steampunk and the mixed feelings one may have about it due to the neo-Victorianism aspect of it. I’ve brought this up at a couple panels now, and made some uneasy or unwilling to talk about it, but Jha nails my dual issues (and this is speaking as someone who calls his first novel a Caribbean Steampunk novel, by the way) with how to juggle enjoying an aesthetic that comes form a culture that was oppressive to minorities:

one of my main issues as a steampunk of colour: if I buy into this aesthetic, what does it say about how I feel towards my own culture? Do I appropriate Victorianism as someone who’s clearly a minority? (Is that possible?) How does my cultural identity play into my steampunk’d sense of fashion?

This is a question that many a steampunk asks, even those who are white and descended from peoples that the Victorians oppressed. How do we take the trappings of the enemy and use it against them without simply assimilating into the imperialist’s culture?

Another major problem with steampunk is that it romanticizes a Victorian era. While the British empire was arguably cosmopolitan (cue the ORLY owl), it was still racist, classist, sexist, and all-round oppressive. The Victorians, busy with industrializing their country, couldn’t even be bothered to care for their own, and their Far East colonies were Oriental, spaces of Other, where they got tea, mined for tin, and imported their fine china from.

But steampunks are not necessarily racist. Many steampunks don’t feel weirded out by PoC wanting to participate in their subculture, and a few welcome them (for reasons I personally find suspect). Steampunks are not necessarily sexist – the average steampunk woman is as likely to wear trousers as they are petticoats, and we like to wear our corsets on the outside to express our sexuality. Nor is classism a steampunk dominion, as steampunk outfits are just as likely to be cobbled together from thrift stores as they are bought from craftspeople. Anybody with some time, resources, DIY ethic, inspiration can contribute to the bricolage nature of steampunk’s aesthetics. It’s not just for the elite.

Filed under the topic Journal on June 25th 2009 at 12:11 pm. You can subscribe to the RSS feed for this entry to keep track of comments. You can also use to trackback.

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5 Responses so far

  1. 1. Elijah

    Always an interesting question. I’ve had similar questions about both fantasy and historical fiction with a medieval or medieval-like setting, what with my being Jewish (what with the burning us alive, torturing us, etc).

    I think it’s easy to have a disconnect with something that seems cool (say, top hats and steam power, or swords and armor, or whatever else) and the reality that surrounded those trappings. But, this will probably seem like less of a problem as more and more genre writers address race in these settings, or don’t even address race but just HAVE characters who aren’t white now and then.

    Also, the picture at the top of Jha’s post is pretty effing cool.

  2. 2. Steve Burnap

    One of the issues I have with criticisms of Steampunk with regards to the Victorian England is that they tend to call Victorian society “repressive” or “racist” or “sexist” without regard to its place in the greater scheme of history. In its place, compared with the societies that came before it and other societies that existed in time with it, Victorian England was enlightened.

    More importantly, many of the ideas that we now take for granted in regards to workers rights, or the rights of people of all colors or sexes were really born in the Victorian era. Yes, lots of shitty things were done by the Victorians, but this was also the era that saw the general abolition of slavery and the birth of the women’s suffrage movement.

    There is a tendency to read Dickens and be appalled at the way workers were treated without realizing that the very fact that authors were drawing attention to the way workers were treated, something that was a marked contrast from earlier eras.

    This is doubly true when you consider that Steampunk is really channeling the works of men like HG Wells or Jules Verne, who where pushing many of those notions that would become the modern norm into to common consciousness and that it is in many ways glorifying not the sorts that were the Victorian ruling class, but the sorts who were opposed to those ruling classes.

  3. 3. Catherine Shaffer

    I had some thoughts along these lines when reading a Darkover book by Marion Zimmer Bradley. The book was not her best, and ended up belaboring feminist issues in a plotless manner throughout the entire book. Argh. But it got me thinking about how writers use medieval, renaissance, and victorian settings while completely ignoring the sexual politics of the day. It is quite common to throw female characters into roles they could never have attained in, say, a historical renaissance period. The putative reason for this is to tell a post-feminist story–to NOT belabor the point through the entire book that women are oppressed and can’t do anything. And I do get that. But it seems to me you can’t have it both ways. You can’t have feudalism without oppression. I mean, think about it. And it’s true you can’t have Victorianism without classism and racism, because these WERE the prevailing ideals of the British empire of that time. Is it okay for a writer to build a world that resembles a world from our history, but without the social baggage? I would say yes, but that there needs to be a reason for it. I worry about a sff literature that is erasing a history of oppression because we are all so enlightened now we don’t have to worry about it.

  4. 4. Wyman Cooke

    “Many steampunks don’t feel weirded out by PoC wanting to participate in their subculture, and a few welcome them (for reasons I personally find suspect)”

    I wish she’d spelled this out a little more clearly. What reasons does she find personally suspect?

  5. 5. Bea

    It’s my belief that speculative fiction has always allowed an easier forum to address bias in a setting that is once removed from the reality of every day life allowing the reader to objectively view the implications of such bias.

    In the Wheel of Time By Robert Jordan you see the effects of racial and cultural discrimination against a culture not dissimilar to Gypsies as well as a pseudo-religious zealotry that is comparable to the Crusades and the Inquisition. Honestly, this series has so many elements that are comparable to the injustices of our histories, they would be too many to list, but there are many.

    Again in Brandon Sanderson’s Warbreaker, classism and the effects of immigration and racism are subtly worked into the plot.

    In J.K. Rowlling’s Harry Potter series, a reader is faced with a purebred elitism and the battle against racial cleansing and the reemergence of the movements leader lest the movement gain more following.

    Although Balttlestar Galactica was a tv series, the show is probably one of the best examples of being able to use speculative fiction as a way to present racism classism, religious intolerance, and sexism (as well as a slew of many other social responsibilities) in a way that allowed the viewer to objectivly see all sides of an issue without having his/her personal views of opinions instantly being challenged.

    It is my belief that the reader/viewer can then make parallels between the insights gained from reading/watching and what ever real world equivalent that would apply.

    It is then up to the writer as to which aspects of a historical period to follow as it had been and which aspects to change either: because he/she chooses to makes it the way it should be, or to show the way it was was to highlight the way it should never be.

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